Category: Entertainment

  • ‘House of the Dragon’ Star Emma D’Arcy and Creator Ryan Condal on Rhaenyra-Daenerys Finale Connection and What All That Death Means for Season 4

    ‘House of the Dragon’ Star Emma D’Arcy and Creator Ryan Condal on Rhaenyra-Daenerys Finale Connection and What All That Death Means for Season 4

    SPOILER ALERT: This article contains spoilers for the Season 3 finale of “House of the Dragon,” now streaming on HBO Max.

    HBO’s “House of the Dragon” ended its third season Sunday with a bang, then a whimper.

    Following a slew of casualties (including James Norton’s Ormund Hightower) during a massive battle between the Blacks and the Greens at Tumbleton, Helaena Targaryen (Phia Saban) jumps to her death off screen in King’s Landing.

    While players on both sides of the battle for the Iron Throne are to blame for the carnage, Season 3 of the “Game of Thrones” prequel has put forward the quickly unraveling Queen Rhaenyra Targaryen (Emma D’Arcy) as the one most responsible for the fire and blood. And “House of the Dragon” co-creator and showrunner Ryan Condal is prepared for Rhaenyra’s heel turn to be compared to that of her descendant Daenerys Targaryen (played by Emilia Clarke) in 2019’s “Game of Thrones” series finale.

    “I think that’s wonderful if people draw parallels between this and the original series,” Condal said during a press conference Friday. “For sure, there’s going to be mirroring and echoes and reflections across the two series, and people will see things that are either intentional or subliminal. And I will just say that I think this is a one of those existential themes that goes across this entire universe, which is the draw of the Iron Throne — what it does to a person in its thrall, or the people that are trying to get to it.”

    Condal notes the “big difference” here is that “Daenerys only got to the Iron Throne at the very end, after she had destroyed the city,” while “Rhaenyra goes through this experience of having the throne, trying to hold it and being, in a way, turned and changed by it — altered by the experience.”

    “They’re very different things, but I think the parallels do call to the greater themes of the ‘A Song of Ice and Fire’ universe, which is pride and power, and how power corrupts, and how far it corrupts. And it can change good people into corrupted people,” Condal says. “It can take corrupted people and make them real villains, and other people, like Viserys, it can simply just destroy.”

    It seems the Iron Throne is doing a mixture of both to Rhaenyra by the end of the third season of “House of the Dragon.” She’s been pricked and bloodied by it, and is now making the choice to turn violent herself, becoming responsible (directly or inadvertently) for more than one death in the finale.

    “I really wanted to make sure that that journey was a legible one,” D’Arcy says. “I think, broadly, if we’re to be more practiced at protecting democracy, which seems increasingly fragile at times, we have to be smarter about understanding the behaviors of dictatorial leaders. I think Ryan and I both, this was an opportunity to attempt to try and make a certain type of behavior at least understood by an audience. And from an acting perspective, it felt much more playable to think about empathy and the sort of empathetic machine and how that gets damaged and affected by events, than it did to sort of solely think about her relationship with authoritarianism or something.”

    Rhaenyra orders Daemon (Matt Smith) to take Tumbleton, and kill every Hightower he can while leaving its people as unharmed as possible. Daemon brings troops and his dragon Caraxes, but holds out on laying siege for as long as possible, especially as Ormund has stationed children on the battlements and in front of the gates to the city. Eventually, Daemon uses Caraxes to burn down the entrance so that the Blacks can storm the town in search of Ormund and his Rhaenyra’s latest rival, Daeron (Benjamin Evan Ainsworth). The plan is to take those Hightowers out before turning to the matter of a revived Aegon (Tom Glynn-Carney) and his dragon Sunfyre.

    By the end, many of Rhaenyra’s supporters, including Northmen Roddy the Ruin (Tommy Flanagan), have been killed by a traitorous Ulf (Tom Bennett) and his dragon Silverwing — but so has Ormund, who went up in flames when Ulf double-crossed him, too.

    Daemon, Corlys (Steve Toussaint) and Hugh (Kieran Bew) make it out alive, and the last we see of Ulf, he is being chased by Daemon on Caraxes and Hugh on Vermithor. Back in the burnt Tumbleton, Gwayne Hightower (Freddie Fox) is barely left standing, while the fate of Daeron and his dragon Tessarion are unknown.

    “All season long, we’re setting up this classic medieval siege, which is really where we wanted to get to, and the fun of that, the concept of that battle was that Ormund had basically done all he could to blunt the threat of Rhaenyra’s greatest power — which is that she has, or had, six dragons, under her command at that point,” Condal says. “So how do I take the dragons off the board and make this an even fight, man-to-man? And he sees his army as better trained and better suited than the rivermen that are coming to attack. He knows the ground, he’s inside the city, they have to come over the walls, sacrifice a bunch of their men. It was a very, very, very complex thing to fold all together, but we wanted to do a classic Medieval siege. That was the elevator pitch for the finale.”

    Back in King’s Landing, Rhaenyra is making moves she thinks will keep her firmly on the Iron Throne as long as Daemon and his team pull through. She kicks Mysaria out of the Red Keep, and has a captive, pregnant Helaena forcefed to keep her alive. Rhaenyra dons some Joan of Arc-esque armor, and has Alyn (Abubakar Salim) escort her and her young son and new heir Joffrey (Oscar Eskinazi) to the sept, where she demands to be annointed as the queen in front of all her people. When the High Septon refuses this request yet again, in favor of supporting Aegon’s return, she orders his execution.

    Then Rhaenyra takes to the streets, and tells the people of King’s Landing the prophecy her father, Viserys, entrusted to her: Aegon the Conqueror’s “A Song of Ice and Fire” vision of the Targaryens and their dragons being the only ones who can defeat the whitewalkers in the future. She tells the crowd (which Mysaria is hiding in) that she is the “prince that was promised,” and they look on in shock, confusion and fear.

    It’s a big moment for fans who will recall the importance of this prophecy to the original “Game of Thrones” series, and how “House of the Dragon” has incorporated it into its own mythology in a break from its source material, George R.R. Martin’s “Fire & Blood.”

    “It’s not in the book, and it’s not in the history, but there is a bunch of talk about how Rhaenyra became very despotic, and became a tyrant at the end, and was very unpopular with the people,” Condal says. “So we saw it as, this could just be something that happened, and there was disagreement over exactly, what it was, so it didn’t make the historical record. My glib toss-off from the historians is, ‘Oh, well, Targaryens say crazy shit all the time.’ But so much of their existence is this self-aggrandizement. And for the stonemasons standing there in the crowd just looking up at this, it could just sound like somebody trying to make something of themselves, because they have no idea of all the quote-unquote real history that went into Rhaenyra making that speech.”

    Condal says the scene was written into the “House of the Dragon” storyline because the writers wanted “a real seismic change, a sea change in Rhaenyra’s relationship to her people” leading into the final season.

    “She’s seen to the death of their religious leaders, she’s standing outside of the church of the faith of most of the people standing there, as a member of a totally different faith, this old Valyrian faith of dragons and fire gods and blood magic,” Condal says. “And [she’s] pronouncing herself this chosen one, the leader that is going to take them through the fire and out of the darkness.”

    When Rhaenyra returns to the Red Keep, she receives the terrible news that Helaena has jumped to her death. (Read Variety‘s interview with Phia Saban here.) In Helaena’s room, Rhaenyra finds a tapestry Helaena had just finished sewing that predicts a dark and fiery end for Rhaenyra in the future. Now, she’s left to wonder how the people — including Helaena’s traveling mother, Alicent (Olivia Cooke), her childhood best friend — will react when they learn of Helaena’s death. And who they will blame.

    The “House of the Dragon” team has already broken the “superstructure” story for the final season, and Condal has handed in a draft of the first episode to HBO, but there’s no timeline for when Season 4 will air just yet. Condal says he has been on a break throughout the airing of Season 3.

    “No, I’ve actually taken time off,” Condal says. “I needed to step away from all of this. But we have an incredible season coming. As crazy and big as Season 3 was, I think Season 4 is going to be even bigger.”

    Condal adds: “It’s a great privilege to be able to tell a story, and to be able to control and write the ending, and to control when and where that happens. This is not a given in making television, certainly. So, we’re very excited to get back in, and we have new characters, and new dragons and new locations all to come, that I think are gonna make it a very worthy, final season.”

    For more of Variety’s “House of the Dragon” finale coverage, read this interview with Phia Saban, who plays Helaena Targaryen and this interview with James Norton, who plays Ormund Hightower. This interview has been edited and condensed.

  • Aubrey Plaza and Christopher Abbott Are Parents to a Baby Daughter

    Aubrey Plaza and Christopher Abbott Are Parents to a Baby Daughter

    Aubrey Plaza and Christopher Abbott have become first-time parents.

    The couple reportedly welcomed a baby daughter in late July, according to reports. TMZ posted photos of the actress carrying a baby in New York after seeing Death of a Salesman on Sunday, which marked Abbott’s last performance.

    Abbott played Biff Loman in the Broadway revival of Arthur Miller’s classic play opposite Nathan Lane and Laurie Metcalf; he earned his first Tony Award nomination for the role, and they attended the ceremony as a couple (see photo above).

    Plaza, meanwhile, earned an Emmy nom for best supporting actress in a drama series for her role in The White Lotus in 2023. She also was the co-creator of Prime Videos animated series Kevin. Her other credits include Agatha All Along and Parks and Recreation.

    News first surfaced in April that Plaza was pregnant with her first child. The couple have worked together previously, in the 2020 movie Black Bear as well as in the off-Broadway play Danny and the Deep Blue Sea.

    She was previously married to writer-director Jeff Baena (Life After Beth), who died by suicide in January 2025.

  • ‘House of the Dragon’ Star Phia Saban on Helaena’s Finale ‘Tragedy’ and Changes to Maelor Storyline

    ‘House of the Dragon’ Star Phia Saban on Helaena’s Finale ‘Tragedy’ and Changes to Maelor Storyline

    SPOILER ALERT: This article contains spoilers for the Season 3 finale of “House of the Dragon,” now streaming on HBO Max.

    HBO’s “House of the Dragon” lost its moral center with the death of Helaena Targaryen (Phia Saban) in Sunday’s Season 3 finale.

    The pregnant Helaena takes her own life by jumping from her window in the Red Keep when left alone in her room. It’s a death many fans saw coming following a season of Helaena’s ominous visions and deep depression over being secluded from her young daughter, Jaehaera, in King’s Landing. Queen Rhaenyra (Emma D’Arcy) discovers Helaena’s suicide just before the episode ends.

    “It’s a tragedy. That’s definitely the arc of Helaena’s story,” Saban tells Variety. “But I think, as she says earlier, ‘This is my body, and this is my baby — and both of those things have been forsaken as long as I’ve lived.’ And she doesn’t want to live the way she’s living anymore, and she feels that she wants to protect the children that she does have. She’s just trying her best.”

    Before she died, Helaena left behind the final piece of a tapestry she’s been embroidering throughout all of “House of the Dragon” Season 3 for Rhaenyra to find. After the image of Rhaenyra jumping to her own death and landing on spikes, Rhaenyra sees a depiction of her on the Iron Throne with blood streaming down from the crown on her head and surrounded by dragon flames.

    HBO

    During a press conference, D’Arcy called Helaena the “moral heart of the show” and predicted how her death will affect Rhaenyra heading into “House of the Dragon”’s fourth and final season.

    “She’s maybe the only character who has a proximity to power, but remains kind of uncontaminated,” D’Arcy says. “And so, I think her death, condemns Rhaenyra to the path she’s chosen. There’s no way back after that. There’s certainly no route back to a more moderate form of leadership. And, I mean, I don’t know where we go from here, but I imagine it’s likely to be impassable in her relationship with Alicent, which I think also means Helaena’s death condemns Rhaenyra to be alone in her pursuit for power.”

    While creator Ryan Condal has deviated on “House of the Dragon” from the source material in author George R.R. Martin’s “Fire & Blood,” Helaena’s arc has had some of the most significant changes, including the exclusion of her youngest child, Maelor. In Martin’s version, Helaena dies by suicide after Maelor — who survived the “Blood & Cheese” incident in Season 2 — is brutally murdered while she’s locked up in the tower. And she is not pregnant at the time of her death.

    Saban says these book plot points didn’t affect her performance of the character on “House of the Dragon.”

    “I think you can only play the story that you’re telling,” Saban says. “So really it’s the character that I built, and the story that Ryan and Sarah [Hess] and all the writers were creating, that was really all that felt relevant. But I know that there are differences in the stories, and I think that some of those differences are really cool. And I don’t think that Helena would have been maybe such a juicy part for me personally to play if there weren’t some of the differences that have been made. So you kind of just roll with the punches.”

    See below for more from Variety‘s interview with Saban about the “House of the Dragon” Season 3 finale.

    I don’t know how much you follow stuff online, but Helaena has been a deeply beloved character, and even more so this season. I think people just want her to be with her chickens and her babies, so I know they are going to take this very hard, and it really mirrors what happens in the book “Fire & Blood,” because the smallfolk will take Helaena’s death so hard. How do you personally feel, knowing that this is all coming? Helaena’s death is really a turning point in this series.

    It’s very nice to hear that, and that people care. I guess that’s really what you can hope for. That one way or another, people sort of care whether you live or die. So that’s very nice to hear.

    During the finale conversation between Helaena and Rhaenyra, Helaena tells the story of a beetle she likes, and Rhaenyra’s like, “That’s great. You could show me sometime.” And Helaena says, “You don’t care. You’re pretending. You’re ugly.” Does she now dislike Rhaenyra more than she doesn’t like Aegon? What brought her to this point with Rhaenyra, and would she have previously chosen Rhaenyra as the “better” one?

    Interesting. I don’t know about the comparison. I think the context is so different for both of them. It’s very hard to compare. The feeling from Rhaenyra is that she feels extremely violated. She feels her freedom’s been violated by her and her relationship to freedom and to nature and to all of the things that feed her as a person have been taken away. So I suppose it’s more than a punishment — I feel it’s more like a home truth. You’re looking for what’s useful to you, and there are things in the world that are fascinating and beautiful, despite how they relate to like power struggles in the kingdom. And I think she just is making a point about that. That there’s more to life. And actually, I think she’s proud that that’s how she feels.

    Do you think Helaena reaches her breaking point because of Mysaria’s warning to her? If she hadn’t had that interaction with Mysaria, would she have kept going as she was?

    I don’t think it wouldn’t have happened if Mysaria didn’t say it, but I do think it’s just another addition to the descent. There’s a confirmation of what Helaena already feels, which is that she is never going to live a life again in which she feels alive. And that’s kind of what Helaena says to Rhaenyra. She’s like, “There’s more to life than not just not being dead. Like, the bar is on the floor. I have higher dreams and hopes and feelings for the world than that.” In a sense, maybe some might say that she takes power from what she does. That she can, rather than being killed by a vision, she can choose that for herself.

    We’ve gotten a lot of Helaena’s visions this season. Which one did you enjoy performing the most? What did you think was the most powerful?

    I love all of them. I can’t say that I didn’t love being on the dragon. That’s like a bucket list thing. We’re on the dragon show — I had to get in there. So I’m very grateful that was written for me. And I loved it. It was so fun.

    Helaena chose to stop working on her tapestry and leave it behind where Rhaenyra will presumably find it. It looks like Rhaenyra is bleeding from the crown in that final embroidery — is that what you think that is?

    I think Helaena’s embroideries blend a sort of dreamlike and literal. It’s an art form, so I don’t think she’s subscribing to necessarily always realism. But yes, it didn’t look like a great portent, did it? Wish her all the best, though!

    For more of Variety’s “House of the Dragon” finale coverage, read this recap and story about the press conference with co-creator Ryan Condal and star Emma D’Arcy and this interview with James Norton, who plays Ormund Hightower. This interview has been edited and condensed.

  • Kiran Abbavaram’s Mythological Action-Fantasy for India’s Zee Studios Reveals Title as ‘Indraputra’ (EXCLUSIVE)

    Kiran Abbavaram’s Mythological Action-Fantasy for India’s Zee Studios Reveals Title as ‘Indraputra’ (EXCLUSIVE)

    Kiran Abbavaram‘s mythological action-fantasy for Zee Studios has revealed its title as “Indraputra,” with the pan-Indian project, directed by Srikanth Puppala, set to begin principal photography in October.

    Abbavaram takes on a mythology-rooted part built around the conflict between dharma, the principle of righteous duty and moral order in Hindu philosophy, and adharma, its violation. The film is designed as a pan-India release intended to reach audiences across languages, and is positioned as the opening chapter of a broader mythological universe.

    “‘Indraputra’ is very different and unconventional from anything I have done before,” Abbavaram said. “The moment I heard the story, I realized it was a film that would stimulate me further as an actor and it very well aligns with my cinematic vision. The role requires both emotional depth and physical changes, and I am excited to bring this character to life. I am thankful to Zee Studios and Srikanth garu for believing in me. I can’t wait to start this amazing journey.”

    Abbavaram made his acting debut in 2019 with the romantic comedy “Raja Vaaru Rani Gaaru.” 2021’s “SR Kalyanamandapam,” which he also wrote, built his wider profile. He went on to star in “Sebastian P.C. 524” and “Sammathame” in 2022, followed by three releases in 2023 including “Vinaro Bhagyamu Vishnu Katha,” with “K-Ramp” and “Chennai Love Story” being his most recent releases.

    “Indraputra” is produced by Zee Studios and Prerna Arora, and co-produced by Keerthan. The film is now in pre-production ahead of an October start, with the supporting cast, technical crew and release date to be revealed imminently.

    “Indraputra” marks Puppala’s feature directorial debut. He previously worked in the direction teams of “Kudi Yedamaithe,” “Katamarayudu” and “Gopala Gopala,” and most recently served as first assistant director to Rishab Shetty on “Kantara: A Legend – Chapter 1.”

    “‘Indraputra’ is a dream that has been close to my heart for a very long time,” Puppala said. “Our mythology is filled with timeless stories, and with this film, we aim to present one such epic on a scale that is both visually spectacular and emotionally relevant to the audiences across the country. Having Kiran Abbavaram lead this journey is truly exciting, as he brings sincerity, intensity, and conviction to the character. I thank Zee Studios for placing their faith in this vision, and I am really looking forward to taking ‘Indraputra’ on floors this October.”

    Arora’s credits include “Toilet: Ek Prem Katha” and “Dhundh.” She has an existing relationship with Zee Studios, having previously produced “Jatadhara” for the studio.

    “‘Indraputra’ is the beginning of a world we have been passionately building,” Arora said. “Inspired by the richness of Indian mythology, infused with a contemporary vision, the film marks the first chapter of a very expansive mythological universe.”

    “Indraputra” joins a run of pan-India projects built around interconnected mythological worlds, following Ele Animations’ “Mahaprabhu Jagannath,” the launch title of its planned Sanatan Universe, and Hombale Films and Kleem Productions’ “Mahavatar Cinematic Universe,” an animated franchise built around the 10 avatars of Vishnu, spanning seven features from 2025’s “Mahavatar Narsimha” through 2037.

  • ‘Objet a’ Explores Desire and Control in an Age When We “Touch Flat Screens More Than Our Lover’s Skin”

    ‘Objet a’ Explores Desire and Control in an Age When We “Touch Flat Screens More Than Our Lover’s Skin”

    Ingeborg and Adam are visionary hand surgeons who are bound by love, control and irresistible fixations. Ingeborg, for one, feels compelled to steal objects. Adam longs to become one.

    But after an accident, their well-choreographed lives suddenly face a force that could upset the careful balance that has long defined their relationship: the enigmatic Gaia. With her arrival, unexpected desires start springing up.

    With Objet a, her new mind-bending and visceral feature, Berlin-based visual artist and filmmaker Ann Oren (Piaffe) returns to Locarno. It is a stylized cinematic exploration of the fragile relationships between humans, as well as humans and nature. And it is likely to make you look and think at control, desire, intimacy, identity – and kleptomania – in a different way.

    Objet a, world-premiering in the international competition of the 79th edition of the Locarno Film Festival on Tuesday, Aug. 11, stars Aenne Schwarz (All Is WellEvery You Every Me) as Ingeborg, Louis Hofmann (All the Light We Cannot SeeThe ForgerDark) as Adam, and Simone Bucio (PiaffeThe Ivy) as Gaia. Georg Friedrich (Great Freedom) and Sofia Kokkali (Our Wildest Days) also feature.

    “I’m interested in human desire and how it connects us to other species,” Oren says in a director’s note. “The human body is the starting point for my cinematic language: the more control we have over it, the more we separate ourselves from the natural world.”

    Oren wrote the screenplay for Objet a with Geoffroy Grison. The cinematography is courtesy of Juan Sarmiento G. (The Voice of Hind RajabA Poet), with editing by Hansjörg Weißbrich (RoseLate Shift). The film is produced by Schuldenberg Films in co-production with Tarantula, asterisk* and ERT.
    A theatrical release in Germany through Grandfilm is scheduled for the first quarter of 2027. Oscilloscope Laboratories has acquired the North American rights. Bendita Film Sales is handling international sales.

    Ahead of the Locarno premiere of Objet a, Oren, Schwarz and Hofmann talked to THR about the serious and fun sides of the production, how they collaborated on its choreography and how timely its themes are if you look close enough.

    Ann, what gave you the idea for this film and this story?

    ANN OREN Several things, but what I was starting with was the sense of touch. I make very visceral films. My first feature film, Piaffe, dealt with the sense of sound. I start with the experience of the human body today in order to understand the human condition today. Here, I was thinking about the sense of touch today and what happens when we touch flat screens more than we touch our lover’s skin. A lot of experiences have flattened down to touching this plexiglass most of the day, so what is happening to our fingertips? I think they’re really deprived, and I was imagining zombie-like, hungry fingers – hungry to touch something. And then I had this idea of a couple that is living a very bubbled life and communicating emotionally through objects.

    ‘Objet a’

    Courtesy of Juan Sarmiento G./Schuldenberg Films

    I am curious, Aenne and Louis, how Ann pitched this project to you. To me as a viewer, Objet a sometimes felt a bit like a dance choreography that was very body-driven and that I could “feel” physically while watching.

    AENNE SCHWARZ When I read the script, I felt a real longing to become part of this genuinely faraway world, which, at the same time, felt somehow familiar. What was very intense was when Ann talked us through the script. I remember when we all met, she had such a precise and full vision of what she wanted. And then, yes, it was a very physical experience. I experienced it like diving in, and at the same time, you had to hold the line and be very straight because they’re such delicate characters.

    LOUIS HOFMANN I remember that in our first rehearsal, the term dance popped up quite a few times. The way we moved around one another was, I guess, testing out how near you could be to one another and what distance you could create. I remember that there were only a few moments where the characters would actually touch. But most of the time, it was about playing with the distance between them, creating tension, and playing with that tension.

    SCHWARZ Yes. The gaze was part of the tension between us. You never lose each other. But sometimes, you are very far and sometimes much closer. It’s always a thin line holding us together.

    HOFMANN And that longing for the touch is, I think, omnipresent, and that created the tension.

    Interesting how you both describe this. Now it makes more sense to me why I sometimes felt that you two were almost moving like marionettes. Ann, are you happy if viewers get that sense?

    OREN Absolutely, because this is exactly the type of work that I’m doing. I see working with actors as being about a very physical performance. There is also the psychology, but what I’m actually interested in is how the characters make decisions, not rationally, but rather through gut feeling. I look at human beings as the species that they are. In everyday life, it happens to everybody that we are compelled to do something, although we don’t really understand why. And I think it’s very exciting for a viewer to see that in a character and see that things are charged with this kind of tension.

    In the psychoanalytic theory of Jacques Lacan, “objet a” is an unattainable object of desire. Aenne, Louis, were you familiar with this term, or did Ann go through some of this theory? Or was it not really that important to understand such concepts?

    HOFMANN My girlfriend mentioned it to me. I wasn’t aware of it, but she was. And then during rehearsals, we touched on it a little bit. My character Adam has this desire of wanting to be a desired object for someone else. But then through his journey, he is also developing a sense of what he wants to be for himself. For me, that was a very beautiful journey to go on.

    ‘Objet a’ film still, courtesy of Juan Sarmiento G./Schuldenberg Films

    AENNE I saw the title and remembered that a long time ago I studied literature, and Lacan was a topic in one seminar. I remember that I was very excited about it, and so I got a little bit into it. A close friend of mine is a Lacanian psychoanalyst. I felt I had a very intense meeting with this “objet a” myself during filming. The film became this object, in a way. I also wanted to touch it. I also wanted to have it, to own it, and it was also slipping away. So for me, it was a very personal experience with the theme.

    HOFMANN You mentioned marionettes. I sometimes felt that the way I was being, or we were being directed, I felt so secure and so safe. In Ann’s world that she created, we just kind of obeyed her vision in a very beautiful way. I don’t mean that we had no say in it anymore, because it was quite the opposite. She was still welcoming all of our ideas.

    Do you remember any examples?

    HOFMANN When I tried to find the character, I very much went through voice. It was an impulse. I’d read somewhere that the soul of a character is placed in the voice, and I’ve never really gone through that, using the voice in particular to create the character. During rehearsals, I was reading Georg [Friedrich]’s part with Aenne, and I was mimicking, for fun, Georg’s [Austrian] accent and dialect. And then Ann was like: “Wait, I love this voice for you.” And I said: “Hang on, I can’t really have Georg’s voice when being in a film with Georg.” But I then took that placement of the voice, where his voice sits. That’s just an example of how playful we were with one another while being in that very safe and secure environment of Ann’s vision.

    Ann Oren, courtesy of Björn Melhus

    Courtesy of Björn Melhus

    Ann, as a filmmaker, how do you think about colors? I noticed, or maybe I should say “felt,” colors quite a bit in Objet a

    OREN This is the bread and butter of my language. I don’t even have to sketch it out. It just comes to me. What would be the color palette of the film, and how does that support the mood that I would like to bring across? For this film, I wanted to reduce colors. Actually, we only have natural colors in the film until, slowly, green becomes the guest and the star color in the film. You have to work very hard to reduce color, actually, especially when you’re shooting outside, and then you slowly introduce it. So when you have a sequence in the end, it’s really ecstatic.

    So we made sure in the production design and in the costumes that the range was from whites and beiges into the deep browns. The red color was used only in the bedroom … and [in another location] in the background. When I see Adam and Ingeborg within these natural colors, it really makes me think of them a little bit more like animals.

    I felt the desire inside, or below the surface, of the couple without the characters having to talk about it. Is there a trick to tap into that to make us viewers sense this desire?

    SCHWARZ With Ingeborg, what I thought was very exciting about her was that her fingertips and her eyes are her sensual organs. And I really tried to dive into these sensations. The crutch she [gets for one of her legs as the film unfolds] became part of my body. It was exciting for me to really open to the world that an object can become so strong. And with Gaia, she also has a sense she never had before, and she can’t control it. That is like an earthquake for her. She goes into a direction she never went before, and she can’t understand it.

    She basically has things in order. She knows what she wants. She’s very sensitive and delicate, but also very clear in what the object has to do for her. And then this kind of melting starts when her body breaks. When her leg is broken, something breaks into pieces.

    ‘Objet a’ film still, courtesy of Juan Sarmiento G./Schuldenberg Films

    HOFMANN I remember that the objects, the crutch, as well as a corset I use, had an immense effect – not only on us but on the whole team. There was a fascination with the beauty of how they were built, and maybe how we got attached to them. We treated them as extended parts of ourselves, and there was this fascination coming from the team as well.

    I also remember us, as actors, acting differently when we had our objects with us. There was more to us, and it was also kind of between us. This film is about these two people who are symbiotic and living their life in a very symbiotic way, doing everything with one another – working together, living together, loving each other – and then there are these new elements popping up that are so disturbing at first, and so irritating, and so frightening. And then they slowly but surely start to go with those impulses, and they don’t really know where they’re coming from.

    SCHWARZ One thing that was very special was that this was very playful, and also funny in a way. And that gave us also a lot of freedom. We were having fun. We were laughing.

    HOFMANN At first, I wondered, “Is this going to become not body horror, but is it all going to be really dark, scary and just full of doom?” But I felt it was quite endearing, and so sweet, no matter how strange these desires might appear to other people. At the end of the day, they are very endearing, sweet desires. And I found the characters so endearing.

    SCHWARZ Yes, there’s a tenderness.

    Ann, can you share how you think of rituals as part of your storytelling?

    OREN That has a lot to do with obsessions with control. You see that with both of them, especially with Adam’s character. He’s obsessed with controlling his body, developing his body, and then he wants his body to also get attention. But the more control we have over our bodies, the more we are disconnected from the natural world that we are a part of. And I think this is a very contemporary condition.

    The need for rituals, historically, first of all, is that they are relaxing. It doesn’t have to be a religious ritual, but it can be about the things that you have to do in the morning or the things that you have to do before you leave the house. I think that the need for it also has to do with forgetting ourselves and connecting with something larger than ourselves. If in the beginning, the characters are connected to controlling their lives and to objects, towards the end, it opens up to a psychedelic experience that is like ecstasy. And ecstasy has always been a need for humankind. Today, there is a renaissance of psychedelics in the world because we’re so controlled – the need to forget ourselves, to have a moment of ego loss, and to connect to something larger than ourselves. I didn’t want to have a didactic experience for the audience, but rather lure them into something through passion.

    Speaking of passion, Adam and Ingeborg really try to control that when we first meet them…

    OREN I built the sexuality between the couple so that they were canceling parts of their bodies; they’re not including their genitals. It’s all about this exchange of the experience of touching and being touched, but in the most clinical way, which makes it absurd and interesting and a very particular choice for the two of them, which makes them suit each other very well. I think we live so bubbled today, and we’re trying to control everything, and it’s becoming about maximizing the length of your life, but you forget to live your life.

    The film starts with thinking about the human condition, our bubbled life, and what, in a way, leads us to the disaster that we are in right now. We’re living in times of war, climate catastrophe and tech fascism, and it starts from that. So, the film is something very fantastical, and I have very particular characters. But it touches on living in the world right now, and I hope that it’s going to resonate and be absorbed this way. I like to work with ambiguity, so I don’t want a person to come out of the film and be able to describe it with one sentence. That would make it rather boring.

  • In ‘Demons,’ Love and Betrayal Become a Metaphor for the Relationship Between Russia and Ukraine (Exclusive Trailer)

    In ‘Demons,’ Love and Betrayal Become a Metaphor for the Relationship Between Russia and Ukraine (Exclusive Trailer)

    Writer-director Natalka Vorozhbyt (Bad Roads) decided to face the Demons to explore the roots of the war between Russia and Ukraine. Now, she is unleashing the Demons at the 79th edition of the Locarno Film Festival, where the film will world-premiere in the Filmmakers of the Present competition program on Aug. 13.

    Here is how a synopsis describes the movie: “In the 1990s, Slavik, a homeless drifter from Russia with a blurred past who claims to be a writer, wanders into a remote village in central Ukraine. Nina, a strong and independent woman much older than Slavik, takes the stranger into her home. At first, their strange companionship resembles an unlikely love story. But as their relationship unfolds, love turns into betrayal, and the village begins to reveal its hidden rules — a place where witches may live next door, and the dead sometimes speak with the living.”

    The creator of the film highlights that it unfolds on three interconnected levels. “The first is the relationship between a man and a woman within a traditional society,” Vorozhbyt explains in a director’s statement. “The second is socio-political, where this relationship becomes a metaphor for the relationship between Russia and Ukraine. The third is mystical, exploring the connection between the living, the dead, and the otherworld.”

    In case you wonder: Nina seems to be the embodiment of post-Soviet Ukraine and the country’s independence. So, you’ll want to look out for any danger to her.

    Ruslana Pysanka, Aleksey Mitin, Tatiana Stepanova, Ruslan Garmash and Mykola Ponomarenko feature in the cast. Demons was filmed by cinematographer Volodymyr Ivanov, with editing by Milenia Fiedler and Andriy Gulyanych. Celluloid Dreams is handling international sales.

    THR can now exclusively premiere the trailer for Demons. Don’t expect any exorcizing of demons here! Instead, it is time for a drink and “fire in the belly.” You look confused! To change that, watch the trailer for Demons right here.

  • Mahesh Babu’s Look in S.S. Rajamouli’s ‘Varanasi’ Unveiled

    Mahesh Babu’s Look in S.S. Rajamouli’s ‘Varanasi’ Unveiled

    Two new character stills of Mahesh Babu from S.S. Rajamouli‘s “Varanasi” were released Sunday to mark the actor’s birthday, showing his character Rudhra on location in Africa.

    The film’s story spans thousands of years and traverses multiple continents, with locations ranging from Antarctica to Africa to the titular Indian city. Babu plays the dual roles of the protagonist Rudhra and Hindu God Rama, Priyanka Chopra Jonas plays a character named Mandakini and the main antagonist Kumbha is played by Prithviraj Sukumaran.

    The images were shot at the Kilimanjaro and Maasai Mara locations, two of the African settings featured in the film. In one still, Mahesh Babu reclines on a bamboo raft in a jungle setting, dressed in a loose olive-toned shirt and dark cargo trousers, with tousled curly hair and a full beard. The other image shows him in profile against the African savannah, with giraffes and zebras visible in the background.

    Mahesh Babu – “Varanasi”

    Sri Durga Arts/Showing Business

    Rajamouli described the character’s dual nature in a note accompanying the stills. “Rudhra was born to fulfil a purpose much larger than himself. He carries a destiny he did not ask for. He is witty, he is vulnerable, and he is fierce. That is what Mahesh brought to him. Anyone can play fierce. Very few can play fierce and fragile in the same breath,” he said in an Instagram post.

    The director also reflected on the Africa shoot itself. “These frames are from our Africa schedule, and the land gave us something no set could. Shooting around Kilimanjaro and in the Masai Mara, I was stunned. There were mornings I felt even the 1.43:1 Imax frame could not hold what was in front of us,” he said.

    The stills mark the latest in a series of character reveals from the production, following images of Priyanka Chopra Jonas released for her birthday.

    Babu, who spent a year preparing for the role, underwent three months of Kalari martial arts training solely to adjust his posture for the character’s period-appropriate bearing. “I’m playing Lord Rama’s character, it required posture… you can’t stand like modern characters,” he has said to Variety.

    He also trained with a track and field team for several months to modify his running style. “When I saw the shot, I was really happy. It was worth it, because that six months of training for that one shot was really worth it,” he said. “The way I walked changed, the way I stood changed, everything changed.”

    “Varanasi” is Rajamouli’s follow-up to the Academy Award-winning “RRR.” M.M. Keeravani, who won the Oscar for “RRR’s” “Naatu Naatu,” is returning to score the new film.

    “Varanasi” opens in theaters worldwide on April 7, 2027.

  • Luca Guadagnino Explains Why He Just Had to Produce Giovanni Tortorici’s Coming-of-Age Drama ‘Ketticè’ in a “Sterile” Italian Film Landscape

    Luca Guadagnino Explains Why He Just Had to Produce Giovanni Tortorici’s Coming-of-Age Drama ‘Ketticè’ in a “Sterile” Italian Film Landscape

    Luca Guadagnino didn’t come to Switzerland to share updates on the drama surrounding his OpenAI movie, Artificial, during a meeting with reporters at the 79th edition of the Locarno Film Festival. No, he was in town to sing the praises of a protégé.

    To be precise, Guadagnino came to Locarno, in Italian-speaking Switzerland, to discuss Ketticè, the sophomore feature of his former assistant, writer-director Giovanni Tortorici (Diciannove). The coming-of-age drama stars Salvatore Gallina, Rachele Testagrossa and Monica Bellucci. And yes, the movie’s list of producers includes Guadagnino.

    Set in Palermo, Sicily in 2012, the era of media mogul-turned-politician Silvio Berlusconi, the movie revolves around Giulio, a listless and dissatisfied 16-year-old who drifts through his days without any enthusiasm for school and no real future prospects. But his encounter with Ketty, a more self-assured peer, offers him an escape from the monotony. The two form a close friendship, which a synopsis describes as “a shared refuge in their search for freedom, far from the judgmental gaze of the adult world.”

    The film’s title refers to Ketty’s nickname in the Sicilian dialect. Bellucci plays Giulio’s mother in an aristocratic Sicilian family that leaves her feeling oppressed. The cinematography is by Camilla Cattabriga, with editing by Marco Costa. PiperPlay is handling international sales.

    Guadagnino was asked by reporters about Italy’s rich cinematic history and if his decision to produce Tortorici’s movie was his way of keeping that tradition alive. “Most definitely,” he replied. “I think that we can agree that historically, Italian cinema, from the silent times until the ’70s, generated some of the most important personalities in the history of cinema, but also as an industry, had created a system that was the envy of many other countries. There were many different kind of films being made.”

    ‘Ketticè’

    Courtesy of Locarno Film Festival

    But then, something happened with “the advent of private TV and the Berlusconi empire,” Guadagnino offered. “It dried [up], and most of what was produced for cinema became TV. Genre was killed. A pretension on authorship became such that the great idea of cinema as authorship became basically people writing scripts and shooting their own scripts so that they could define themselves as authors.” In the end, “the movie industry shrunk and the perspective shrunk and the cinema of Italy became sterile and totally devoid of an idea of language and of an idea of life.”

    That’s where Tortorici comes in. “So when you meet a personality like Giovanni, who, of course, is an Italian filmmaker working in Italy, but I like to think that he’s a filmmaker, period, when you meet someone that is a complete rarity in the landscape of Italian cinema, you must protect it,” Guadagnino concluded. “You must make sure that every stone is not left unturned in order to give him the means to express himself. For me, introducing films such as Giovanni’s movies is a way to … set up a pavement into the future.”

    And he emphasized: “It’s about the mindset. The mindset means how you do your stuff, what stories you want to tell, how you understand reality, how you interpret reality. How you run away from falseness is intoxicating for all its truth, all its incredible, vivid reality.”

    As a producer, Guadagnino shared that he likes to watch a movie and experience it like anyone else in a movie theater. His audience take on Ketticè: “As an audience member, I feel the movie really speaks in a very universal way.”

    ‘Ketticè’

    Courtesy of Locarno Film Festival

    Tortorici said his film explores how institutions, such as school, family and the state, fail kids. “I think the guilty ones are the adults,” he told reporters. “I think they just live in a cultural context of the ultra-capitalist contest and a mediatic world.”

    Does Tortorici have any vision for his cinematic future after two autobiographically inspired films? “In my next movie, I’m going to explore something that is very far from me,” he offered. “Shooting this movie, I met a lot of people in Palermo, even coming from difficult neighborhoods with difficult life experiences. I find in these stories the possibility to continuing to explore this struggle of young people with authorities.”

    Continued Tortorici: “I think the big problem of society is the structure of, for example, the family. I think family is the structure that [creates] the next repressed person. So I would very much like to explore these different experiences in all parts of society, family in particular.”

  • Naseeruddin Shah, Gurvinder Singh Turn a Village’s Real Grief Into Locarno Competition Title ‘Rehmat’: ‘It’s Important That These Films Get Made’

    Naseeruddin Shah, Gurvinder Singh Turn a Village’s Real Grief Into Locarno Competition Title ‘Rehmat’: ‘It’s Important That These Films Get Made’

    The family living in the house that “Rehmat” uses as Rashid Ali’s ancestral home lost a son to a drug overdose shortly after Indian filmmaker Gurvinder Singh and his crew first met them.

    Singh tells Variety, “The actual family that lives there lost their 19-year-old son after we met them for the first time. When I looked at him, the first thought that ran in my mind was that he was on drugs. And he died of an overdose within two months. What else do I need to say? How can that not affect you as a filmmaker planning a film in that scenario. How can you avoid depicting such a state of affairs?”

    “Rehmat” has its world premiere in the Concorso Internazionale, the main competition of the 79th Locarno Film Festival. It is the only Indian feature in the section this year and will compete for the festival’s top honor, the Pardo d’Oro.

    Adapted from short stories by the Punjabi writer Ajeet Cour, “Rehmat” weaves three narratives set in present-day Punjab around themes of displacement and inherited grief. Singh says the material resonated with him directly through family history. “She has written about many themes, uprootedness being one of them, and she belongs to my grandparents’ generation that migrated from Lahore or other parts of west Punjab to Delhi,” he says. “That was the sort of affinity I had with her stories.”

    Three decades after he began documenting Punjab’s folk ballads and oral histories, and 15 years after his debut feature “Anhey Ghorhey Da Daan” premiered in Venice, Singh says the film has given him something he didn’t expect. “I never experienced the Partition, but did feel a sense of trauma during the years of militancy and the anti-Sikh carnage in Delhi in 1984,” he says. “Frankly speaking, this film offers me a closure. I feel it has brought out all that I needed to express about the divided land and its people.”

    The film stars revered Indian thespian Naseeruddin Shah as Rashid Ali, a Punjabi Muslim man whose family left before Partition and who returns to his birthplace after a lifetime in England. Shah says he committed to the role before knowing any of its specifics. “I’d seen and been deeply moved by Gurvinder’s films,” Shah tells Variety. “His cinematic sensibility and his take on the turmoil in his home state made profound statements. I just thought I’d like to be part of such films.”

    That leap of faith went both ways. Singh says, “I approached Naseer without having written the script, only having a vague outline of the character of Rashid in my mind. His acceptance gave me the possibilities to expand and flesh it, knowing the kind of conviction, intellect and charisma he will bring into it. The responsibility became a flight of imagination. It was a new territory for me.”

    Of working with Shah on set, Singh says, “I had decided that I would initially observe him in front of the camera and then figure out my approach. But I kept doing that and hardly needed to direct him,” describing how the actor’s “use of the body, gestures, handling of objects” turned Rashid “into his own personal expression.”

    Shah, who is not Punjabi and does not speak the language fluently, says, “I agree I don’t have the Punjabi heartiness and I don’t look Punjabi. But I think that helped to identify Rashid as an outsider. I don’t speak Punjabi fluently but practice helped.” On the ambiguity of a character who initially introduces himself to the village as God, Shah adds: “A character doesn’t have to be understood by the actor playing him. Actors aren’t psychoanalysts. One must be able to empathize with the character’s situation.”

    Singh’s preference for long, unbroken takes runs through the film, including the opening shot that establishes Seema’s world. Singh says, “The sense of uninterrupted time that the long take affords, both with the static and the mobile camera, is highly involving for me as a spectator, and my first instinct is to attempt that. But there are scenes where you know it will not be practical or even desirable, hence the montage has to be employed. Both create a different quality of attention and being. And perhaps life is also like that. Our ways of seeing and engaging keep altering.”

    Shah adds, “I love long takes. It fits beautifully with my stage work. Frankly I don’t believe there’s a great difference between stage and film acting if truth is what you’re looking to find.”

    Beyond the ancestral house, Singh says the village itself, with its crumbling 19th-century school building and untended lanes, reshaped the narrative during location scouting. Asked how he views Punjab today, Singh says, “Bleak from the perspective of lack of imagination among the youth or those of my generation, not because of any lack of compassion. People are sticking to the glory of ownership of land and the caste they belong to. It has given them a false sense of bravado and entitlement. And the gender discourse is abysmal, especially in the villages. No wonder so many young girls are escaping to the West.”

    Alongside Shah, the cast includes Suvinder Vicky, Mita Vashisht, Navjot Randhawa and Diya Kamboj, plus the celebrated Punjabi poet Jaswant Zafar, making his screen acting debut at 60 as Harjap. Of casting Zafar, Singh says, “Whenever I have cast a non-actor in a major role, it is fully knowing that the person will play himself or herself on screen. So Zafar became Harjap for me. He has all the natural qualities I had imagined in Harjap and a profound sense of the feelings that he carries, both as a common man and as an intellectual.”

    “Rehmat” is produced by Singh and Arpana Caur, with Andrei Cosmin Illes and Némésis Srour serving as co-producers. The film is a co-production between India’s Vahao Studio and Paris-based Pavo Films, the outfit Illes and Srour launched earlier this year, with “Rehmat” as its debut project.

    Shah, whose career stretches back to the parallel cinema movement of the 1970s, says, “My early work prepared me for a film like this. I think Gurvinder has surpassed other contemporary filmmakers in India.” Of the film’s Partition-era subject matter, he says, “I believe it’s important that these films get made. Even if not widely seen now, they will remain as a testament.”

    Asked what he’s working on next, Singh says, “I am not sure what I want to do after this. I came to the cinema through some conspiracy of the universe. I grew up painting and writing. I am painting again these days.”

  • ‘Donkey Princess’ Review: A Princess Escapes the Kingdom, but Not the Patriarchy, in an Inventive, Shape-Shifting Fairytale

    ‘Donkey Princess’ Review: A Princess Escapes the Kingdom, but Not the Patriarchy, in an Inventive, Shape-Shifting Fairytale

    Chilean duo Cristobal León and Joaquín Cociña made a dream nightmare debut with “The Wolf House,” a stop-motion fantasy that turned heads both with its wholly original design — incorporating claymation, puppetry and papier-mâché to palpably handmade but immersively surreal effect — and its trajectory from a seemingly juvenile storybook premise to very grownup recesses of horror and trauma. Their 2024 follow-up “The Hyperboreans” captured fewer imaginations with its dense, narratively abstruse melange of history, psychology and political theory, but still dazzled with technique, adding live-action cinematography to the filmmakers’ varied visual quiltwork. In their beguiling third feature, “Donkey Princess,” León and Cociña split the difference between their first two, continuing their singular exploration of hybrid live-action cinema, but fruitfully returning to adult fairytale terrain.

    Premiering in the international competition at Locarno, this is distinctive, aesthetically rich filmmaking that consolidates its helmers’ auteur status, and has the right balance of accessible and avant-garde components to ensure a life beyond the festival circuit — though the substance of its story lingers slightly less in the mind than its remarkable presentation. “Donkey Princess” doesn’t quite match “The Wolf House” for darkly enveloping atmosphere and gnawing emotional impact, but not much does; still, its portrayal of a mythic princess, whose tortured daddy issues follow her even after she’s spirited into the real world, builds to a climax both touching and disquieting.

    As suggested by the title, the script (written, like “The Wolf House,” by the directors in collaboration with novelist Alejandra Moffat) riffs on the 17th-century Charles Perrault tale “Donkeyskin” — not one that Disney ever dared touch, giving its discomfiting incest-themed premise, though Jacques Demy gave it delightfully offbeat film treatment in 1970. More downbeat in its whimsy, “Donkey Princess” centers on Princess Diana (“Hyperboreans” star Antonia Giesen), who doesn’t bear any resemblance to her famous British namesake, save for the fact that she’s suffocated by the demands of her very patriarchal kingdom.

    Said kingdom is realized in a mixture of animated imagery and winningly ramshackle production design by Natalia Geisse: toadstool-shaped castle turrets rendered in what looks like cake frosting, fiberglass mountain formations and forests forged from stray, dry branches, accessorized with the odd flurry of 2D cartoon butterflies and birds. (Fans of the directors’ stop-motion interlude in Ari Aster’s “Beau is Afraid” will spot some familiar landscape textures here.) Tinted in queasy shades of turquoise and puce, it does not look like a world made to last, and for Diana, it isn’t. Guarded obsessively by her father (Francisco Melo) since her mother’s untimely death, she yearns for escape from his clutches; when she meets charming commoner Lalo (Andrew Bargsted), she falls swiftly in love, both with him and the prospect of life outside the royal court.

    For the King — who really has taken very badly to widowed life, having outlawed love throughout the land — this will not do. Lalo is swiftly banished to an orange-skied hellscape strewn with thorns and vultures: a witty fusion of silhouette animation and tactile set construction. Before he goes, however, he gives Diana a bracelet said to grant wishes across space and time; in short order, she’s transported to the urban bustle of contemporary Chile. There, she and Lalo live together as parallel versions of themselves, also working alongside each other in the pest control business. If this seems a pretty compromised happily-ever-after, there’s also the fact that her father, too, has been teleported to this new realm: an aging invalid stripped of his powers, but still plenty burdensome.

    That’s not the last dimensional shift in “Donkey Princess,” as Dina is shuffled through various lives and personae, but is never quite free or happy in any of them: The naïve yet despairing time-travel mechanics of Bertrand Bonello’s recent “The Beast” come to mind here, as its various temporal paths do eventually converge into a single, climactic tragedy, with the open-ended possibility of freedom. León and Cociña’s storytelling style can be opaque — the film’s opening salvo, in particular, feels hurried and scrambled — but it gains in grace and clarity, with a concluding shift in register toward near-total realism. That’s the biggest surprise from these most feverishly world-building of filmmakers, even if their most satisfying feature to date remains their most animated one. “Donkey Princess” might lack “The Wolf House’s” intensity of vision and purpose, but it feels an intriguingly transitional work in an oeuvre that could go anywhere from here.